For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as {we are, yet} without sin.

For in that he himself hath suffered being tempted, he is able to succour them that are tempted.

And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.

For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, {maketh} the Son, who is consecrated for evermore. {consecrated: Gr. perfected}

And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed. {straight: or, even}

And if ye have erred, and not observed all these commandments, which the LORD hath spoken unto Moses,

Ye know how through infirmity of the flesh I preached the gospel unto you at the first.

Of such an one will I glory: yet of myself I will not glory, but in mine infirmities.

And Moses said unto Aaron, What did this people unto thee, that thou hast brought so great a sin upon them?

And Miriam and Aaron spake against Moses because of the Ethiopian woman whom he had married: for he had married an Ethiopian woman. {Ethiopian: or, Cushite} {married: Heb. taken}

Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did {it} ignorantly in unbelief.

If I must needs glory, I will glory of the things which concern mine infirmities.

And Aaron said unto them, Break off the golden earrings, which {are} in the ears of your wives, of your sons, and of your daughters, and bring {them} unto me.

And Moses and Aaron gathered the congregation together before the rock, and he said unto them, Hear now, ye rebels; must we fetch you water out of this rock?

But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.

They have turned aside quickly out of the way which I commanded them: they have made them a molten calf, and have worshipped it, and have sacrificed thereunto, and said, These {be} thy gods, O Israel, which have brought thee up out of the land of Egypt.

Get you out of the way, turn aside out of the path, cause the Holy One of Israel to cease from before us.

And yet they would not hearken unto their judges, but they went a whoring after other gods, and bowed themselves unto them: they turned quickly out of the way which their fathers walked in, obeying the commandments of the LORD; {but} they did not so.

For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as {we are, yet} without sin.

For in that he himself hath suffered being tempted, he is able to succour them that are tempted.

Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.

But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd. {fainted...: or, were tired and lay down}

And Jesus went forth, and saw a great multitude, and was moved with compassion toward them, and he healed their sick.

Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all {men}. {exhort: or, beseech} {unruly: or, disorderly}

And when the Pharisees saw {it}, they said unto his disciples, Why eateth your Master with publicans and sinners?

I have compassion on the multitude, because they have now been with me three days, and have nothing to eat:

They also that erred in spirit shall come to understanding, and they that murmured shall learn doctrine. {come...: Heb. know understanding}

But into the second {went} the high priest alone once every year, not without blood, which he offered for himself, and {for} the errors of the people:

And Aaron shall offer his bullock of the sin offering, which {is} for himself, and make an atonement for himself, and for his house.

And so thou shalt do the seventh {day} of the month for every one that erreth, and for {him that is} simple: so shall ye reconcile the house.

And when Paul was now about to open {his} mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O {ye} Jews, reason would that I should bear with you:

Would to God ye could bear with me a little in {my} folly: and indeed bear with me. {indeed bear...: or, indeed ye do bear with me}

Speak unto the children of Israel, saying, If a soul shall sin through ignorance against any of the commandments of the LORD {concerning things} which ought not to be done, and shall do against any of them: