For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if {there be} any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.

Thou shalt not kill.

And surely your blood of your lives will I require; at the hand of every beast will I require it, and at the hand of man; at the hand of every man's brother will I require the life of man.

Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: {by: or, to}

But if a man come presumptuously upon his neighbour, to slay him with guile; thou shalt take him from mine altar, that he may die.

He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness,

And he that killeth a beast, he shall restore it: and he that killeth a man, he shall be put to death.

But if any man hate his neighbour, and lie in wait for him, and rise up against him, and smite him mortally that he die, and fleeth into one of these cities: {mortally: Heb. in life}

For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law. {he that: or, that law which}

Not as Cain, {who} was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother's righteous.

And if a man smite his servant, or his maid, with a rod, and he die under his hand; he shall be surely punished. {punished: Heb. avenged}

For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment. {rejoiceth: or, glorieth}

Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,

For, behold, the LORD cometh out of his place to punish the inhabitants of the earth for their iniquity: the earth also shall disclose her blood, and shall no more cover her slain. {blood: Heb. bloods}

And they lay wait for their {own} blood; they lurk privily for their {own} lives.

If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause:

Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told {you} in time past, that they which do such things shall not inherit the kingdom of God.

Thus Joash the king remembered not the kindness which Jehoiada his father had done to him, but slew his son. And when he died, he said, The LORD look upon {it}, and require {it}.

Wherefore hast thou despised the commandment of the LORD, to do evil in his sight? thou hast killed Uriah the Hittite with the sword, and hast taken his wife {to be} thy wife, and hast slain him with the sword of the children of Ammon.

And if he smite him with an instrument of iron, so that he die, he {is} a murderer: the murderer shall surely be put to death.

He sitteth in the lurking places of the villages: in the secret places doth he murder the innocent: his eyes are privily set against the poor. {are...: Heb. hide themselves}

But know ye for certain, that if ye put me to death, ye shall surely bring innocent blood upon yourselves, and upon this city, and upon the inhabitants thereof: for of a truth the LORD hath sent me unto you to speak all these words in your ears.

And when the barbarians saw the {venomous} beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.

But if the ox were wont to push with his horn in time past, and it hath been testified to his owner, and he hath not kept him in, but that he hath killed a man or a woman; the ox shall be stoned, and his owner also shall be put to death.

And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.

Moreover Manasseh shed innocent blood very much, till he had filled Jerusalem from one end to another; beside his sin wherewith he made Judah to sin, in doing {that which was} evil in the sight of the LORD. {from...: Heb. from mouth to mouth}

Thou shalt not kill.

Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: {by: or, to}

For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law. {he that: or, that law which}

Wherefore hast thou despised the commandment of the LORD, to do evil in his sight? thou hast killed Uriah the Hittite with the sword, and hast taken his wife {to be} thy wife, and hast slain him with the sword of the children of Ammon.

And surely your blood of your lives will I require; at the hand of every beast will I require it, and at the hand of man; at the hand of every man's brother will I require the life of man.

He that smiteth a man, so that he die, shall be surely put to death.

Cursed {be} he that smiteth his neighbour secretly. And all the people shall say, Amen.

Keep thee far from a false matter; and the innocent and righteous slay thou not: for I will not justify the wicked.

And Lamech said unto his wives, Adah and Zillah, Hear my voice; ye wives of Lamech, hearken unto my speech: for I have slain a man to my wounding, and a young man to my hurt. {I have...: or, I would slay a man in my wound, etc.} {to my hurt: or, in my hurt}

But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here.

Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,