Act 9:2
And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem. {of this way: Gr. of the way}
King James Version
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Connections · 37
Parallel · 37
And the same time there arose no small stir about that way.
But when divers were hardened, and believed not, but spake evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus.
But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets:
And I persecuted this way unto the death, binding and delivering into prisons both men and women.
And when Felix heard these things, having more perfect knowledge of {that} way, he deferred them, and said, When Lysias the chief captain shall come down, I will know the uttermost of your matter.
This man was instructed in the way of the Lord; and being fervent in the spirit, he spake and taught diligently the things of the Lord, knowing only the baptism of John.
And here he hath authority from the chief priests to bind all that call on thy name.
Whereupon as I went to Damascus with authority and commission from the chief priests,
And Haman said unto king Ahasuerus, There is a certain people scattered abroad and dispersed among the people in all the provinces of thy kingdom; and their laws {are} diverse from all people; neither keep they the king's laws: therefore it {is} not for the king's profit to suffer them. {for the...: Heb. meet or, equal, etc}
And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men {and} brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.
Then there arose certain of the synagogue, which is called {the synagogue} of the Libertines, and Cyrenians, and Alexandrians, and of them of Cilicia and of Asia, disputing with Stephen.
The same dealt subtilly with our kindred, and evil entreated our fathers, so that they cast out their young children, to the end they might not live.
But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath day, and sat down.
How long will ye judge unjustly, and accept the persons of the wicked? Selah.
But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets:
But when divers were hardened, and believed not, but spake evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus.
Then they had swallowed us up quick, when their wrath was kindled against us:
And he divided himself against them, he and his servants, by night, and smote them, and pursued them unto Hobah, which {is} on the left hand of Damascus.
The burden of Damascus. Behold, Damascus is taken away from {being} a city, and it shall be a ruinous heap.
They that swear by the sin of Samaria, and say, Thy god, O Dan, liveth; and, The manner of Beersheba liveth; even they shall fall, and never rise up again. {manner: Heb. way}
And here he hath authority from the chief priests to bind all that call on thy name.
This man was instructed in the way of the Lord; and being fervent in the spirit, he spake and taught diligently the things of the Lord, knowing only the baptism of John.
Thus speaketh the LORD of hosts, the God of Israel, saying, Because thou hast sent letters in thy name unto all the people that {are} at Jerusalem, and to Zephaniah the son of Maaseiah the priest, and to all the priests, saying,
Damascus {was} thy merchant in the multitude of the wares of thy making, for the multitude of all riches; in the wine of Helbon, and white wool.
Hamath, Berothah, Sibraim, which {is} between the border of Damascus and the border of Hamath; Hazarhatticon, which {is} by the coast of Hauran. {Hazarhatticon: or, the middle village}
And the same time there arose no small stir about that way.
And when they had bound him, they led {him} away, and delivered him to Pontius Pilate the governor.
Go your ways: behold, I send you forth as lambs among wolves.
And they laid hands on them, and put {them} in hold unto the next day: for it was now eventide.
And believers were the more added to the Lord, multitudes both of men and women.)
And he gathered men unto him, and became captain over a band, when David slew them {of Zobah}: and they went to Damascus, and dwelt therein, and reigned in Damascus.
And when they had laid many stripes upon them, they cast {them} into prison, charging the jailor to keep them safely:
And desired favour against him, that he would send for him to Jerusalem, laying wait in the way to kill him.
The meek will he guide in judgment: and the meek will he teach his way.
That he may withdraw man {from his} purpose, and hide pride from man. {purpose: Heb. work}
Concerning Damascus. Hamath is confounded, and Arpad: for they have heard evil tidings: they are fainthearted; {there is} sorrow on the sea; it cannot be quiet. {fainthearted: Heb. melted} {on...: or, as on the sea}
And the LORD said unto him, Go, return on thy way to the wilderness of Damascus: and when thou comest, anoint Hazael {to be} king over Syria: