For there is no respect of persons with God.

Wherefore now let the fear of the LORD be upon you; take heed and do {it}: for {there is} no iniquity with the LORD our God, nor respect of persons, nor taking of gifts.

For the LORD your God {is} God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward:

But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.

{How much less to him} that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all {are} the work of his hands.

And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person {of any}, but teachest the way of God truly: {truly: or, of a truth}

And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him. {forbearing: or, moderating} {your...: some read, both your and their Master}

And if ye call on the Father, who without respect of persons judgeth according to every man's work, pass the time of your sojourning {here} in fear:

But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.

Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond {nor} free: but Christ {is} all, and in all.

But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed {to be somewhat} in conference added nothing to me:

[A Psalm of Asaph.] God standeth in the congregation of the mighty; he judgeth among the gods. {of Asaph: or, for Asaph}

And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel,

Are ye not then partial in yourselves, and are become judges of evil thoughts?

Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous. {words: or, matters}

Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not?

And he opened his mouth, and taught them, saying,

Then Philip opened his mouth, and began at the same scripture, and preached unto him Jesus.

For there is no respect of persons with God.

And if ye call on the Father, who without respect of persons judgeth according to every man's work, pass the time of your sojourning {here} in fear:

For the LORD your God {is} God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward:

But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.

And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him. {forbearing: or, moderating} {your...: some read, both your and their Master}

{How much less to him} that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all {are} the work of his hands.

And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.

But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed {to be somewhat} in conference added nothing to me:

And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.

Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.

Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.

Wherefore now let the fear of the LORD be upon you; take heed and do {it}: for {there is} no iniquity with the LORD our God, nor respect of persons, nor taking of gifts.

Neither let the son of the stranger, that hath joined himself to the LORD, speak, saying, The LORD hath utterly separated me from his people: neither let the eunuch say, Behold, I {am} a dry tree.

For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

And he said, Of a truth I say unto you, that this poor widow hath cast in more than they all:

Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous. {words: or, matters}

For we must needs die, and {are} as water spilt on the ground, which cannot be gathered up again; neither doth God respect {any} person: yet doth he devise means, that his banished be not expelled from him. {neither...: or, because God hath not taken away his life, he hath also devised means, etc}

And as I began to speak, the Holy Ghost fell on them, as on us at the beginning.

And put no difference between us and them, purifying their hearts by faith.

And he opened his mouth, and taught them, saying,

Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond {nor} free: but Christ {is} all, and in all.

And the apostles and brethren that were in Judaea heard that the Gentiles had also received the word of God.

And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person {of any}, but teachest the way of God truly: {truly: or, of a truth}

Then Philip opened his mouth, and began at the same scripture, and preached unto him Jesus.

And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.

Ye shall not respect persons in judgment; {but} ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment {is} God's: and the cause that is too hard for you, bring {it} unto me, and I will hear it. {respect...: Heb. acknowledge faces}

But the voice answered me again from heaven, What God hath cleansed, {that} call not thou common.

Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?