Where thou diest, will I die, and there will I be buried: the LORD do so to me, and more also, {if ought} but death part thee and me.

Then Jezebel sent a messenger unto Elijah, saying, So let the gods do {to me}, and more also, if I make not thy life as the life of one of them by to morrow about this time.

So do God to Abner, and more also, except, as the LORD hath sworn to David, even so I do to him;

And he said, What {is} the thing that {the LORD} hath said unto thee? I pray thee hide {it} not from me: God do so to thee, and more also, if thou hide {any} thing from me of all the things that he said unto thee. {more also: Heb. so add} {thing: or, word}

Therefore the princes said unto the king, We beseech thee, let this man be put to death: for thus he weakeneth the hands of the men of war that remain in this city, and the hands of all the people, in speaking such words unto them: for this man seeketh not the welfare of this people, but the hurt. {welfare: Heb. peace}

Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.

Wherefore the princes were wroth with Jeremiah, and smote him, and put him in prison in the house of Jonathan the scribe: for they had made that the prison.

And it came to pass, when Ahab saw Elijah, that Ahab said unto him, {Art} thou he that troubleth Israel?

And when all the people came to cause David to eat meat while it was yet day, David sware, saying, So do God to me, and more also, if I taste bread, or ought else, till the sun be down.

So and more also do God unto the enemies of David, if I leave of all that {pertain} to him by the morning light any that pisseth against the wall.

And say ye to Amasa, {Art} thou not of my bone, and of my flesh? God do so to me, and more also, if thou be not captain of the host before me continually in the room of Joab.

And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul. {under a curse: or, with an oath of execration}

And the king of Israel said unto Jehoshaphat, {There is} yet one man, Micaiah the son of Imlah, by whom we may enquire of the LORD: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.

Then king Solomon sware by the LORD, saying, God do so to me, and more also, if Adonijah have not spoken this word against his own life.

And Saul answered, God do so and more also: for thou shalt surely die, Jonathan.

Where thou diest, will I die, and there will I be buried: the LORD do so to me, and more also, {if ought} but death part thee and me.

And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul. {under a curse: or, with an oath of execration}

Then Jezebel sent a messenger unto Elijah, saying, So let the gods do {to me}, and more also, if I make not thy life as the life of one of them by to morrow about this time.

And he sware unto her, Whatsoever thou shalt ask of me, I will give {it} thee, unto the half of my kingdom.

But Gehazi, the servant of Elisha the man of God, said, Behold, my master hath spared Naaman this Syrian, in not receiving at his hands that which he brought: but, {as} the LORD liveth, I will run after him, and take somewhat of him.

For Zedekiah king of Judah had shut him up, saying, Wherefore dost thou prophesy, and say, Thus saith the LORD, Behold, I will give this city into the hand of the king of Babylon, and he shall take it;

And the king was sorry: nevertheless for the oath's sake, and them which sat with him at meat, he commanded {it} to be given {her}.

The wrath of a king {is as} messengers of death: but a wise man will pacify it.

Then king Solomon sware by the LORD, saying, God do so to me, and more also, if Adonijah have not spoken this word against his own life.

And he wrought evil in the sight of the LORD; but not like his father, and like his mother: for he put away the image of Baal that his father had made. {image: Heb. statue}

Or if a soul swear, pronouncing with {his} lips to do evil, or to do good, whatsoever {it be} that a man shall pronounce with an oath, and it be hid from him; when he knoweth {of it}, then he shall be guilty in one of these.

The beginning of the words of his mouth {is} foolishness: and the end of his talk {is} mischievous madness. {his talk: Heb. his mouth}

Rejoice ye in that day, and leap for joy: for, behold, your reward {is} great in heaven: for in the like manner did their fathers unto the prophets.