{Am} I a God at hand, saith the LORD, and not a God afar off?

But I know thy abode, and thy going out, and thy coming in, and thy rage against me. {abode: or, sitting}

[To the chief Musician, A Psalm of David.] O LORD, thou hast searched me, and known {me}.

The LORD shall preserve thy going out and thy coming in from this time forth, and even for evermore.

Blessed {shalt} thou {be} when thou comest in, and blessed {shalt} thou {be} when thou goest out.

Cursed {shalt} thou {be} when thou comest in, and cursed {shalt} thou {be} when thou goest out.

Thou knowest my downsitting and mine uprising, thou understandest my thought afar off.

Then Achish called David, and said unto him, Surely, {as} the LORD liveth, thou hast been upright, and thy going out and thy coming in with me in the host {is} good in my sight: for I have not found evil in thee since the day of thy coming unto me unto this day: nevertheless the lords favour thee not. {the lords...: Heb. thou art not good in the eyes of the lords}

Then Jezebel sent a messenger unto Elijah, saying, So let the gods do {to me}, and more also, if I make not thy life as the life of one of them by to morrow about this time.

Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abednego: {therefore} he spake, and commanded that they should heat the furnace one seven times more than it was wont to be heated. {full: Chaldee, filled}

Because thy rage against me, and thy tumult, is come up into mine ears, therefore will I put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest.