{As} a roaring lion, and a ranging bear; {so is} a wicked ruler over the poor people.

Then Jezebel sent a messenger unto Elijah, saying, So let the gods do {to me}, and more also, if I make not thy life as the life of one of them by to morrow about this time.

And Saul answered, God do so and more also: for thou shalt surely die, Jonathan.

For it was {so}, when Jezebel cut off the prophets of the LORD, that Obadiah took an hundred prophets, and hid them by fifty in a cave, and fed them with bread and water.) {Jezebel: Heb. Izebel}

For this cause the king was angry and very furious, and commanded to destroy all the wise {men} of Babylon.

The king answered and said to the Chaldeans, The thing is gone from me: if ye will not make known unto me the dream, with the interpretation thereof, ye shall be cut in pieces, and your houses shall be made a dunghill. {cut...: Chaldee, made pieces}

For as long as the son of Jesse liveth upon the ground, thou shalt not be established, nor thy kingdom. Wherefore now send and fetch him unto me, for he shall surely die. {shall...: Heb. is the son of death}

The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin.

Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abednego: {therefore} he spake, and commanded that they should heat the furnace one seven times more than it was wont to be heated. {full: Chaldee, filled}

And he thought scorn to lay hands on Mordecai alone; for they had shewed him the people of Mordecai: wherefore Haman sought to destroy all the Jews that {were} throughout the whole kingdom of Ahasuerus, {even} the people of Mordecai.

And when Herod had sought for him, and found him not, he examined the keepers, and commanded that {they} should be put to death. And he went down from Judaea to Caesarea, and {there} abode.

Then was fulfilled that which was spoken by Jeremy the prophet, saying,

But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die. {thou shalt surely...: Heb. dying thou shalt die}

For, {as} the LORD liveth, which saveth Israel, though it be in Jonathan my son, he shall surely die. But {there was} not a man among all the people {that} answered him.

The beginning of the words of his mouth {is} foolishness: and the end of his talk {is} mischievous madness. {his talk: Heb. his mouth}