1Ki 21:25
But there was none like unto Ahab, which did sell himself to work wickedness in the sight of the LORD, whom Jezebel his wife stirred up. {stirred...: or, incited}
King James Version
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And Ahab said to Elijah, Hast thou found me, O mine enemy? And he answered, I have found {thee}: because thou hast sold thyself to work evil in the sight of the LORD.
The mouth of strange women {is} a deep pit: he that is abhorred of the LORD shall fall therein.
And Ahab the son of Omri did evil in the sight of the LORD above all that {were} before him.
And I find more bitter than death the woman, whose heart {is} snares and nets, {and} her hands {as} bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her. {whoso...: Heb. he that is good before God}
I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.
But the unbelieving Jews stirred up the Gentiles, and made their minds evil affected against the brethren.
And Jezebel his wife said unto him, Dost thou now govern the kingdom of Israel? arise, {and} eat bread, and let thine heart be merry: I will give thee the vineyard of Naboth the Jezreelite.
For it was {so}, when Jezebel cut off the prophets of the LORD, that Obadiah took an hundred prophets, and hid them by fifty in a cave, and fed them with bread and water.) {Jezebel: Heb. Izebel}
Then Jezebel sent a messenger unto Elijah, saying, So let the gods do {to me}, and more also, if I make not thy life as the life of one of them by to morrow about this time.
For Herod himself had sent forth and laid hold upon John, and bound him in prison for Herodias' sake, his brother Philip's wife: for he had married her.
And like unto him was there no king before him, that turned to the LORD with all his heart, and with all his soul, and with all his might, according to all the law of Moses; neither after him arose there {any} like him.
Thus saith the LORD, Where {is} the bill of your mother's divorcement, whom I have put away? or which of my creditors {is it} to whom I have sold you? Behold, for your iniquities have ye sold yourselves, and for your transgressions is your mother put away.
But king Solomon loved many strange women, together with the daughter of Pharaoh, women of the Moabites, Ammonites, Edomites, Zidonians, {and} Hittites; {together...: or, beside}
For thus saith the LORD, Ye have sold yourselves for nought; and ye shall be redeemed without money.
And they caused their sons and their daughters to pass through the fire, and used divination and enchantments, and sold themselves to do evil in the sight of the LORD, to provoke him to anger.
And they stirred up the people, and the elders, and the scribes, and came upon {him}, and caught him, and brought {him} to the council,
For we know that the law is spiritual: but I am carnal, sold under sin.
For we know that the law is spiritual: but I am carnal, sold under sin.
Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin.
And Ahab said to Elijah, Hast thou found me, O mine enemy? And he answered, I have found {thee}: because thou hast sold thyself to work evil in the sight of the LORD.
And Ahab the son of Omri did evil in the sight of the LORD above all that {were} before him.
And Ahab made a grove; and Ahab did more to provoke the LORD God of Israel to anger than all the kings of Israel that were before him.
Ahaziah the son of Ahab began to reign over Israel in Samaria the seventeenth year of Jehoshaphat king of Judah, and reigned two years over Israel.
And he wrought evil in the sight of the LORD; but not like his father, and like his mother: for he put away the image of Baal that his father had made. {image: Heb. statue}
And when he was come in, he did eat and drink, and said, Go, see now this cursed {woman}, and bury her: for she {is} a king's daughter.
And Jehu the son of Hanani the seer went out to meet him, and said to king Jehoshaphat, Shouldest thou help the ungodly, and love them that hate the LORD? therefore {is} wrath upon thee from before the LORD.
And thou shalt smite the house of Ahab thy master, that I may avenge the blood of my servants the prophets, and the blood of all the servants of the LORD, at the hand of Jezebel.
For the statutes of Omri are kept, and all the works of the house of Ahab, and ye walk in their counsels; that I should make thee a desolation, and the inhabitants thereof an hissing: therefore ye shall bear the reproach of my people. {For the...: or, For he doth much keep the, etc} {desolation: or, astonishment}
And he answered, I have not troubled Israel; but thou, and thy father's house, in that ye have forsaken the commandments of the LORD, and thou hast followed Baalim.
But the Jews stirred up the devout and honourable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their coasts.
And it came to pass, when Joram saw Jehu, that he said, {Is it} peace, Jehu? And he answered, What peace, so long as the whoredoms of thy mother Jezebel and her witchcrafts {are so} many?
And they caused their sons and their daughters to pass through the fire, and used divination and enchantments, and sold themselves to do evil in the sight of the LORD, to provoke him to anger.
And it came to pass, as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, that he took to wife Jezebel the daughter of Ethbaal king of the Zidonians, and went and served Baal, and worshipped him. {as if...: Heb. was it a light thing, etc}
Thus saith the LORD, Where {is} the bill of your mother's divorcement, whom I have put away? or which of my creditors {is it} to whom I have sold you? Behold, for your iniquities have ye sold yourselves, and for your transgressions is your mother put away.
At the end of seven years let ye go every man his brother an Hebrew, which hath been sold unto thee; and when he hath served thee six years, thou shalt let him go free from thee: but your fathers hearkened not unto me, neither inclined their ear. {hath been...: or, hath sold himself}
And when we burned incense to the queen of heaven, and poured out drink offerings unto her, did we make her cakes to worship her, and pour out drink offerings unto her, without our men? {men: or, husbands?}
This matter {is} by the decree of the watchers, and the demand by the word of the holy ones: to the intent that the living may know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will, and setteth up over it the basest of men.
But Jezebel his wife came to him, and said unto him, Why is thy spirit so sad, that thou eatest no bread?
And Ahab told Jezebel all that Elijah had done, and withal how he had slain all the prophets with the sword.
But when the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came thither also, and stirred up the people.
And of Jezebel also spake the LORD, saying, The dogs shall eat Jezebel by the wall of Jezreel. {wall: or, ditch}
And when the seven days were almost ended, the Jews which were of Asia, when they saw him in the temple, stirred up all the people, and laid hands on him,
And he walked in the way of the kings of Israel, as did the house of Ahab: for the daughter of Ahab was his wife: and he did evil in the sight of the LORD.
And he did {that which was} evil in the sight of the LORD: he departed not from all the sins of Jeroboam the son of Nebat, who made Israel to sin.
But he walked in the way of the kings of Israel, yea, and made his son to pass through the fire, according to the abominations of the heathen, whom the LORD cast out from before the children of Israel.
Now Jehoshaphat had riches and honour in abundance, and joined affinity with Ahab.
Then said Zeresh his wife and all his friends unto him, Let a gallows be made of fifty cubits high, and to morrow speak thou unto the king that Mordecai may be hanged thereon: then go thou in merrily with the king unto the banquet. And the thing pleased Haman; and he caused the gallows to be made. {gallows: Heb. tree}
Though a sinner do evil an hundred times, and his {days} be prolonged, yet surely I know that it shall be well with them that fear God, which fear before him: