Every male among the priests shall eat thereof: it shall be eaten in the holy place: it {is} most holy.

And the priest shall burn it upon the altar: {it is} the food of the offering made by fire unto the LORD.

And as many as walk according to this rule, peace {be} on them, and mercy, and upon the Israel of God.

For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.

And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which {he had} being {yet} uncircumcised.

What shall we say then that Abraham our father, as pertaining to the flesh, hath found?

Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;

Wherefore remember, that ye {being} in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;

Seeing that many glory after the flesh, I will glory also.

Do ye not know that they which minister about holy things live {of the things} of the temple? and they which wait at the altar are partakers with the altar? {live: or, feed}

And he shall offer of the sacrifice of the peace offering an offering made by fire unto the LORD; the fat that covereth the inwards, and all the fat that {is} upon the inwards, {fat: or, suet}

And they answered them, and said, He is; behold, {he is} before you: make haste now, for he came to day to the city; for {there is} a sacrifice of the people to day in the high place: {sacrifice: or, feast}

For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh: {accursed: or, separated}

And this {is} the law of the sacrifice of peace offerings, which he shall offer unto the LORD.

And the priests' custom with the people {was, that}, when any man offered sacrifice, the priest's servant came, while the flesh was in seething, with a fleshhook of three teeth in his hand;

But Daniel purposed in his heart that he would not defile himself with the portion of the king's meat, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself.

Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols.

That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well.

{It is} for the prince; the prince, he shall sit in it to eat bread before the LORD; he shall enter by the way of the porch of {that} gate, and shall go out by the way of the same.

Do ye not know that they which minister about holy things live {of the things} of the temple? and they which wait at the altar are partakers with the altar? {live: or, feed}

But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.

In thee are men that carry tales to shed blood: and in thee they eat upon the mountains: in the midst of thee they commit lewdness. {that...: Heb. of slanders}

And Jethro, Moses' father in law, took a burnt offering and sacrifices for God: and Aaron came, and all the elders of Israel, to eat bread with Moses' father in law before God.

But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.