Where {is} boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.

Not of works, lest any man should boast.

Thus saith the LORD, Let not the wise {man} glory in his wisdom, neither let the mighty {man} glory in his might, let not the rich {man} glory in his riches:

For who maketh thee to differ {from another}? and what hast thou that thou didst not receive? now if thou didst receive {it}, why dost thou glory, as if thou hadst not received {it}? {maketh...: Gr. distinguisheth thee}

That, according as it is written, He that glorieth, let him glory in the Lord.

I have therefore whereof I may glory through Jesus Christ in those things which pertain to God.

Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. {guilty...: or, subject to the judgment of God}

Your glorying {is} not good. Know ye not that a little leaven leaveneth the whole lump?

For if Abraham were justified by works, he hath {whereof} to glory; but not before God.

Shall the axe boast itself against him that heweth therewith? {or} shall the saw magnify itself against him that shaketh it? as if the rod should shake {itself} against them that lift it up, {or} as if the staff should lift up {itself, as if it were} no wood. {the rod...: or, a rod should shake them that lift it up} {itself, as if...: or, that which is not wood}

They that trust in their wealth, and boast themselves in the multitude of their riches;

Not of works, lest any man should boast.

Glory ye in his holy name: let the heart of them rejoice that seek the LORD.

Where {is} boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.

Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. {guilty...: or, subject to the judgment of God}

But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world. {by whom: or, whereby}

In God we boast all the day long, and praise thy name for ever. Selah.

For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.

For if Abraham were justified by works, he hath {whereof} to glory; but not before God.

Then answered Peter and said unto him, Behold, we have forsaken all, and followed thee; what shall we have therefore?

But he that glorieth, let him glory in the Lord.

Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond {nor} free: but Christ {is} all, and in all.

I fast twice in the week, I give tithes of all that I possess.

The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the LORD alone shall be exalted in that day.

Thou sayest, Lo, thou hast smitten the Edomites; and thine heart lifteth thee up to boast: abide now at home; why shouldest thou meddle to {thine} hurt, that thou shouldest fall, {even} thou, and Judah with thee?